Comment on the View That Arguments Against Miracles Are Stronger Than Those Arguments in Support of Them

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Comment on the view that arguments against miracles are stronger than those arguments in support of them

David Hume proposed his definition of a miracle but in spite of this Hume had criticisms claiming that it was not reasonable to believe in miracles as the evidence was totally unreliable. He stated two weaknesses to the belief in miracles: 1) Based on our large experience of natural laws, it makes more sense to say that there is some other explanation for example that we cannot know every natural law. For example, had Jesus been crucified in our time and come back to life after three days. Overall this could be regarded as a miracle today but it might not be considered as a miracle in the future 2) The evidence of miracles often comes from the testimony of others. We should not rely on such second-hand accounts, because accounts of others cannot be trusted. For example in Fatima thousands of witnesses claimed to have seen the sun spin and fall out of the sky however the witnesses may have been deceived because of their excitement. Firstly, Hume challenged the testimonies of miraculous occurrences on the ground that there were not enough reliable witnesses. There have never been enough a miracle which has been witnessed by a sufficiently large number reliable, objective witnesses. For example there will never be a large enough amounts of educated, reasonable, trustworthy and respected men for us to believe their testimony the resurrection of Jesus was seen by a significant number of people. Secondly, Hume was sceptical of the fact that miracles played an important part in many different religions. Those who see miracles tend to be religious believers anyway and so are essentially looking for miracles; therefore they are more likely to see them in any unusual occurrence rather than looking for a more rational explanation. People who witness…...

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